Crime and gender does the punishment fit

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Crime and gender does the punishment fit

By Gil Garcetti FEBRUARY 8, The history of crime and punishment across the millennia remains an inconsistent chronicle of experimentation, borrowing and adaptation, often dependent on time, place and history. The global history of crime and punishment remains a work in progress.

My dominant feeling was when I finished my first read of the book was disappointment — but it was not the content of the book that disappointed me. The book is the first I have read that attempts to chronicle and dispassionately explore the world history of crime and punishment.

Roth has said it was not written with the purpose of being a university textbook, but it easily could be the bones of a very interesting class for students of history or those interested in the law, government, philosophy, or criminology.

The book is crammed with interesting facts and statistics and dozens of fascinating and sometimes gory anecdotes that have been brought together through disciplined and thorough research by the author and probably others working with him. Roth, who teaches criminal justice and criminology at Sam Houston State University in Huntsville, Texas, has done an admirable job of scholarship.

My disappointment stemmed from the conclusion I drew, based on the facts Roth presents: Is this the nature of man?

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Are we any safer today than, 1, or 5, years ago? Roth could persuasively argue that we are indeed much safer — at least from the common street criminal. When you put aside acts of terrorism and accept that crime statistics in some countries are at best woefully inadequate, I think he is probably correct.

Let us go back to the beginning. Roth gives us this definition of what constitutes a crime: These were norms of expectations that citizens of communities or tribes were expected to follow. Once written, most laws were viewed as rules that came from a god or prophet and needed to be obeyed without exception.

Roth makes clear how most groups borrowed from others in dealing with the issue of crime and justice. The Japanese borrowed from the Chinese, and many groups borrowed from the Egyptians, the Babylonians, and the Israelites.

The English borrowed from their invaders, especially from the Romans and the Normans. We in the United States, of course, borrowed primarily from the English — the norm for former colonies of European states. But clearly each nation state establishes its own definitions of what constitutes a crime and what is an acceptable process of justice.

What one entity may call a crime, another may call lawful. For example, in our own country, there are still 21 states that define adultery as a crime.

In reading An Eye for an Eye, what stood out for me was how early definitions of crimes were clearly biased against women, ethnic minorities, and the poor. Today we might have a more even and fair system of justice, but clearly some of the prejudices and unfairness still exist in our country as well as in others.

Do the clear acts of torture establish a crime? If not, how will we be able to deter similar conduct the next time we have a terrorist attack in our country? These are questions that deserve answers. Perhaps the Patriot Act or some other federal law protects those who engaged in acts a majority of the committee concluded were torture.

If so, you and I and the world should be made known of these laws and serious thought given to amending them. Torture of course has not always been a criminal act; in fact, it has often been a juridical one — a central form of punishment meted out by the justice system. Roth describes the horrific forms of torture and execution that man has perpetrated since the beginning of humankind — in every nation state and people of our world.

In those 32 years I spoke with and interviewed hundreds of police officers, victims and witnesses of brutal crimes, lawyers, and medical examiners. Even with this experience, I was shocked by the descriptions of torture and executions Roth describes.

And for what purpose were these means employed worldwide? Was it to gain information or a confession? Was it community retribution?

Was it to deter similar acts by others? We do know that most nation states were moving away from torture by the midth century.

Crime and gender does the punishment fit

We learn that torture was declared illegal first in Scotland and Prussia in Other nation states followed over the ensuing decades. When some of the nation states that had made torture illegal founded colonies in Africa, South and North America, the illegality of torture was overlooked or ignored.

The larger question for me is: Law school students learn in their criminal law class that the purposes of punishment for violating criminal laws are: Deterrence, Incapacitation, Retribution, Restitution, and Rehabilitation.Aug 18,  · After some consideration and thought, I am of the opinion that her punishment of losing her residency, and thus probably her career as a budding neurologist does not fit the 'crime' of belligerently berating and perhaps physically injuring an innocent person while in an altered [intoxicated] state of mind one night of her life.

This guide stresses the systematic causal analysis of gender inequality. The analytical questions raised and the readings listed consider why and how gender inequality arises, varies across and within societies, persists over generations, produces conformity by individuals and institutions, resists change, and sometimes changes dramatically.

Crime varies widely across time and place, for example, and is deeply intertwined with multiple forms of social stratification. Societal reactions to crime in the form of mass incarceration have in turn been linked to increasing racial and economic inequality.

Sharia, Sharia law or Islamic law is a set of religious principles which form part of the Islamic culture. The Arabic word sharīʿah (Arabic: شريعة ‎) refers to the revealed law of God and originally meant "way" or "path".. Classical sharia deals with many aspects of public and private life, including religious rituals, family life, business, crimes, and warfare.

Theories of Crime and Delinquency (chapters ) Two Major Types of Theories of Crime • Kinds of people theories – “What makes a person turn to crime" or "why did Billy kill his mother" – Involves motives, situational factors, subjective feelings, etc. • Kinds of environment theories – “Why is crime higher in the inner cities?".

In this course we will investigate what causes inequality between women and does it arise, why does it take different forms, why does it vary in degree across societies, what are the components that add up to gender inequality, how do various institutions and practices contribute to it, and how does .